Comparative Religion Course

These are essays and homework assignments for the online Comparative Religion course offered through the ULC Seminary. Our course is 20 weeks long, taught by a college professor in the subject.

Thursday, September 22, 2011

Comparative Religion

Final Essay on Comparative Religion
            Sadly, it been months since I last read, and then reread, the material for the course but I didn't really know what I was going to write.  I'm not sure I do now except that I have a pressing desire to write something.  So here goes. 
            I'd like to start by saying how easy this course was to read and therefore become interested in.  Previous readings I have had on the topic or comparative religion went in depth on the similarities and differences of the various faiths but never really followed any set format.  They also tried to compare religions in general as a whole, never breaking them into further groups that would allow them to be fairly explained and compared.  Its fair, for example, to compare Judeo-Christian religions to each other and possibly to even include Islam into the mix.  These religions are largely if not completely based on the same mythology and therefore lend themselves to comparison.  Comparing Catholicism to say Asatru or Druidry becomes extremely difficult based on the drastically different goals of the faith let alone the vast differences in the cultures that spawned them.  This course begins by breaking the different world faiths into the groups of exoteric and esoteric allowing for a better comparison.  Thats not to say that faiths don't contain both, they certainly do, and I would be hard pressed to call one purely one or the other, but if still gives us a starting point. 
            It may have been beneficial to go a little more in depth on that line as well since in todays world people are more individualistic and therefore tend to be leaning towards a certain direction, mainly the esoteric one.  People want to understand the inner workings of their faith and are no longer willing to be outside the circle of initiates.  People want to be in control of their own spiritual life just as they want to control their mundane life and the religions that control their spiritual existence through the requirements of a clergy and initiations into the faith are falling by the way side.
            In the process of explaining the different faiths the writer also took it upon herself to try to explain why people seek faith and why different society sought certain faiths.  It makes sense, to some extent, as you go though the processes described as to why humans need faith.  Put simply they need a way to explain the unexplainable and they need to find the peace that faith in something can bring to the inner self. 
            In the end this course, while not providing me with what I expected, which was a greater understanding of the world religions, did provide me with a tool kit with which to analyze the faiths of the world on my own time in my own way.  This course allows me to better understand what people are seeking from their faith and possibly makes me better able to "tend my flock."  I would like to thank Rev. Kythera Ann for her excellent work on this topic and I hope that she continues to write Comparative Religion 2 and so on until the topic has been fully developed in text.
Rev. Justin Oles
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Friday, September 16, 2011

Comparative Religion

Rev. Ira J. Potter

Although I have casually studied various religions over the course of my life, Kythera Ann's course offered so much more information than I could've found on my own. The courses themselves were very well written and I am still enjoying the suggested activities, as there are many and some require planning in order to participate. Overall, this course was everything I hoped it would be and more than I have a right to ask for.

Through this course I gained a better understanding of my own beliefs and where they come from. I have fashioned my own beliefs by learning and living. I was surprised by how much I have unconsciously taken from eastern beliefs, such as meditation and reincarnation. I was also able to confirm my belief that there is a universal truth within most religions, a cosmic connection that binds people of faith. Religious morals are also universal, i.e.: respect your elders, don't steal, don't kill people, etc. Where beliefs may differ, morals are almost always the same in any given religion.

The best thing about this course is that it is unbiased. One of the worst possible beliefs I have encountered in my life is that there is only one "right" religion and the rest are imposters or inferior. It was very refreshing to learn so much about so many different religions without that bias in place. I even appreciated the respect given to those of Jewish faith with the references to G_d, although I am not Jewish. I believe that only G_d can tell us how He wants us to live, not popes, clerics, or any other figure on a power trip. There are so many different belief systems in the world that it is impossible to declare there is only one that is right.

My only complaint about this course is that I cannot follow it up with part 2! Other than that, if I had to pick something I suppose that I would have liked a little more in-depth information about the less popular religions like Jainism and Bal'ai. For the most part, though, this course is about as flawless as you could make it. The only way this course could be improved is by having a part 2 to take afterward.

This was the first course I've taken through the seminary, and I must say that I hope other classes can compare intellectually to this course. Rev. Kythera Ann wrote the next course I am taking as well, although I did not know that when I chose to take it. Not only was I pleasantly surprised, I know beyond doubt that it will be just as informative and riveting as Comparative Religion was. The sample course for Comparative Religion made me decide to take it, and the intelligence, information and presentation kept me interested for all 20 weeks of this course. I very highly recommend this course to everybody that decides to attend seminary with the ULC. I look forward to my next course with Rev. Kythera Ann!


Rev. Ira Potter


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Thursday, September 1, 2011

Comparative Religion

    This course provided a more balanced, impartial perspective of several religions.  I was raised in strict, rather fundamental, Baptist/Christian environment, at home and in school.  It simply never struck me as being unquestionably true, but questioning was highly discouraged, so I never received the answers I needed to resolve my beliefs.  Once I was an adult, I walk away from religion altogether.  


    During my six years in the US Army and eight years working as a US Department of Defense civilian, I have worked with people from many faiths, and those with none.  It was a pleasure to be in a tolerant and accepting environment, though not all groups were equally equal.  All varieties of Judeo-Christian religions are openly accepted, and are well accommodated with on-post religious support; Wiccans, however, are largely misunderstood and rejected.  Today's security and political environments have also created a Muslim-hostile undertone, though they are publicly welcomed, and one base even offered a joint Jewish/Muslim prayer area in the chapel.



    Several months ago, I was ordained primarily as a joke.  I've found my opinions of religion turning increasingly anti-theistic over the last several years, and I started this course in an attempt to temper that perspective.  I believe that mission has been accomplished, or at least begun.  I now have a greater understanding of why the Christians I work with inappropriately proselytize in the workplace, improperly referring to me as heathen, and telling me I would burn in hell for being ordained.  I understand the motivation and perspective of the many Wiccans I have the pleasure of calling some of my closest friends.  I understand why my fundamental-Christian second-ex-wife, who grew up on an Indian reservation, thought she had shamanic powers of healing.  Primarily, I better understand my own religious attitudes and perspectives as a secular humanist.  

    What did I like best in this course?  The historical perspectives of religious evolution.  I was intrigued as my spotty self-educated theories of religion's lineage resolved into the clear picture presented, much of the fog clearing and the pieces falling into the bigger picture.  Closely related, it was revealing to see how religion is a fundamental piece of the human psyche and sociological landscape.  Coincident to this course, I took a management course including the Hermann Brain Dominance Instrument (HBDI).  How could this piece of the average psyche be so lacking in emphasis within me?  It is largely do to my natural de-emphasis of religious/emotional aspects.  It is good to know where I fit in and why.



    What did I like least?  The sections on mysticism and spirits.  These concepts are a bit too far from the measurable, tactile world for my tastes.  However, they were clearly and informatively discussed in the text.



    I think these courses could be improved by shortening the lessons and lengthening the course by a few weeks.  I found them to be a bit longer than I could consume in a sitting due to numerous other demands on my time.



    This course was very well written, the HTML emails were generally well coded, and the topics were approached impartially and with respect.  They were easy to understand, and the topics built logically from basics to more advanced concepts.  I would love to take additional courses written by Rev. Kythera Ann, and will be looking for Comparative Religion Parts II and beyond.


Rev. Charles Morris

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Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.

As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have enjoyed watching the continual growth of the seminary.