Comparative Religion Course

These are essays and homework assignments for the online Comparative Religion course offered through the ULC Seminary. Our course is 20 weeks long, taught by a college professor in the subject.

Thursday, September 22, 2011

Comparative Religion

Final Essay on Comparative Religion
            Sadly, it been months since I last read, and then reread, the material for the course but I didn't really know what I was going to write.  I'm not sure I do now except that I have a pressing desire to write something.  So here goes. 
            I'd like to start by saying how easy this course was to read and therefore become interested in.  Previous readings I have had on the topic or comparative religion went in depth on the similarities and differences of the various faiths but never really followed any set format.  They also tried to compare religions in general as a whole, never breaking them into further groups that would allow them to be fairly explained and compared.  Its fair, for example, to compare Judeo-Christian religions to each other and possibly to even include Islam into the mix.  These religions are largely if not completely based on the same mythology and therefore lend themselves to comparison.  Comparing Catholicism to say Asatru or Druidry becomes extremely difficult based on the drastically different goals of the faith let alone the vast differences in the cultures that spawned them.  This course begins by breaking the different world faiths into the groups of exoteric and esoteric allowing for a better comparison.  Thats not to say that faiths don't contain both, they certainly do, and I would be hard pressed to call one purely one or the other, but if still gives us a starting point. 
            It may have been beneficial to go a little more in depth on that line as well since in todays world people are more individualistic and therefore tend to be leaning towards a certain direction, mainly the esoteric one.  People want to understand the inner workings of their faith and are no longer willing to be outside the circle of initiates.  People want to be in control of their own spiritual life just as they want to control their mundane life and the religions that control their spiritual existence through the requirements of a clergy and initiations into the faith are falling by the way side.
            In the process of explaining the different faiths the writer also took it upon herself to try to explain why people seek faith and why different society sought certain faiths.  It makes sense, to some extent, as you go though the processes described as to why humans need faith.  Put simply they need a way to explain the unexplainable and they need to find the peace that faith in something can bring to the inner self. 
            In the end this course, while not providing me with what I expected, which was a greater understanding of the world religions, did provide me with a tool kit with which to analyze the faiths of the world on my own time in my own way.  This course allows me to better understand what people are seeking from their faith and possibly makes me better able to "tend my flock."  I would like to thank Rev. Kythera Ann for her excellent work on this topic and I hope that she continues to write Comparative Religion 2 and so on until the topic has been fully developed in text.
Rev. Justin Oles
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Friday, September 16, 2011

Comparative Religion

Rev. Ira J. Potter

Although I have casually studied various religions over the course of my life, Kythera Ann's course offered so much more information than I could've found on my own. The courses themselves were very well written and I am still enjoying the suggested activities, as there are many and some require planning in order to participate. Overall, this course was everything I hoped it would be and more than I have a right to ask for.

Through this course I gained a better understanding of my own beliefs and where they come from. I have fashioned my own beliefs by learning and living. I was surprised by how much I have unconsciously taken from eastern beliefs, such as meditation and reincarnation. I was also able to confirm my belief that there is a universal truth within most religions, a cosmic connection that binds people of faith. Religious morals are also universal, i.e.: respect your elders, don't steal, don't kill people, etc. Where beliefs may differ, morals are almost always the same in any given religion.

The best thing about this course is that it is unbiased. One of the worst possible beliefs I have encountered in my life is that there is only one "right" religion and the rest are imposters or inferior. It was very refreshing to learn so much about so many different religions without that bias in place. I even appreciated the respect given to those of Jewish faith with the references to G_d, although I am not Jewish. I believe that only G_d can tell us how He wants us to live, not popes, clerics, or any other figure on a power trip. There are so many different belief systems in the world that it is impossible to declare there is only one that is right.

My only complaint about this course is that I cannot follow it up with part 2! Other than that, if I had to pick something I suppose that I would have liked a little more in-depth information about the less popular religions like Jainism and Bal'ai. For the most part, though, this course is about as flawless as you could make it. The only way this course could be improved is by having a part 2 to take afterward.

This was the first course I've taken through the seminary, and I must say that I hope other classes can compare intellectually to this course. Rev. Kythera Ann wrote the next course I am taking as well, although I did not know that when I chose to take it. Not only was I pleasantly surprised, I know beyond doubt that it will be just as informative and riveting as Comparative Religion was. The sample course for Comparative Religion made me decide to take it, and the intelligence, information and presentation kept me interested for all 20 weeks of this course. I very highly recommend this course to everybody that decides to attend seminary with the ULC. I look forward to my next course with Rev. Kythera Ann!


Rev. Ira Potter


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The  ULC, run by Rev. Amy Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.


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Thursday, September 1, 2011

Comparative Religion

    This course provided a more balanced, impartial perspective of several religions.  I was raised in strict, rather fundamental, Baptist/Christian environment, at home and in school.  It simply never struck me as being unquestionably true, but questioning was highly discouraged, so I never received the answers I needed to resolve my beliefs.  Once I was an adult, I walk away from religion altogether.  


    During my six years in the US Army and eight years working as a US Department of Defense civilian, I have worked with people from many faiths, and those with none.  It was a pleasure to be in a tolerant and accepting environment, though not all groups were equally equal.  All varieties of Judeo-Christian religions are openly accepted, and are well accommodated with on-post religious support; Wiccans, however, are largely misunderstood and rejected.  Today's security and political environments have also created a Muslim-hostile undertone, though they are publicly welcomed, and one base even offered a joint Jewish/Muslim prayer area in the chapel.



    Several months ago, I was ordained primarily as a joke.  I've found my opinions of religion turning increasingly anti-theistic over the last several years, and I started this course in an attempt to temper that perspective.  I believe that mission has been accomplished, or at least begun.  I now have a greater understanding of why the Christians I work with inappropriately proselytize in the workplace, improperly referring to me as heathen, and telling me I would burn in hell for being ordained.  I understand the motivation and perspective of the many Wiccans I have the pleasure of calling some of my closest friends.  I understand why my fundamental-Christian second-ex-wife, who grew up on an Indian reservation, thought she had shamanic powers of healing.  Primarily, I better understand my own religious attitudes and perspectives as a secular humanist.  

    What did I like best in this course?  The historical perspectives of religious evolution.  I was intrigued as my spotty self-educated theories of religion's lineage resolved into the clear picture presented, much of the fog clearing and the pieces falling into the bigger picture.  Closely related, it was revealing to see how religion is a fundamental piece of the human psyche and sociological landscape.  Coincident to this course, I took a management course including the Hermann Brain Dominance Instrument (HBDI).  How could this piece of the average psyche be so lacking in emphasis within me?  It is largely do to my natural de-emphasis of religious/emotional aspects.  It is good to know where I fit in and why.



    What did I like least?  The sections on mysticism and spirits.  These concepts are a bit too far from the measurable, tactile world for my tastes.  However, they were clearly and informatively discussed in the text.



    I think these courses could be improved by shortening the lessons and lengthening the course by a few weeks.  I found them to be a bit longer than I could consume in a sitting due to numerous other demands on my time.



    This course was very well written, the HTML emails were generally well coded, and the topics were approached impartially and with respect.  They were easy to understand, and the topics built logically from basics to more advanced concepts.  I would love to take additional courses written by Rev. Kythera Ann, and will be looking for Comparative Religion Parts II and beyond.


Rev. Charles Morris

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Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.

As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have enjoyed watching the continual growth of the seminary.

Sunday, August 21, 2011

Comparative Religion


                                                         Essay On Comparative Religion
Sheila A Shaffer

In this course I have gained more insight into other religions than I have had before.I have gained as a result of this course more respect for other religions along with a better understanding of how and why others choose to follow the religion that they do.I learned that  each religion has their own unique practices, their own unique beliefs, but with these differences comes similarities.For example The Golden Rule, Peace,and Seek Within. I have learned that  religion has always been a controversial subject.People are always fighting the differences than they are accepting the similarities.It seems that man will always need some sort of religion to guide them and to help them.I have learned a bit more what I can do as a person to help stop the hate and the fear by helping to educate others. I learned alot on how religion has affected our lives. I have learned  how religion based on geographical location has led to different conflicts.I have learned how media and superstition has affected religion. I have learned how religion regulates and controls society.I have learned just how complex the bible really is. I am a wiccan and didn't really consider all of that but the course has put a lot of things in perspective for me .I have also learned the difference between Esoteric and Mystical. And for me I think that was the most interesting part of the course.I learned the difference between prayer and meditation and contemplation and how each play its own part.I learned about the use of symbols in religion and how important they are and the various types and meanings of each.
What I liked about the course was all the suggested reading and activities included I love to read anything to do with religion as I find it all very interesting and there is a treasure of information to be found if you follow the suggested reading .Another of my favorite parts of the lesson was the little bit that was there on Confucius . "Zilu (an impetuous disciple of Confucius) asked how one should serve ghosts and spirits. The Master said, "Till you have learned to serve men, how can you serve ghosts?" Zilu then ventured upon a question about the dead. The Master said, "Till you know about the living, how are you to know about the dead?" To me that rings true even to this day.I liked the use of pictures in this course it brings it to life not just straight text but adding visual to it breaking it up a bit making it more interesting and easier to look at all together as a whole.I like the fact the course is fairly simple to follow and is very well laid out.

I think maybe a glossary of terms could have been added more as a reference point than anything else, but I honestly can not think of anything that could have been added to improve upon this course.

I would gladly take any other course done by Rev Kythera, she has made this a very enjoyable course and very informative.


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The  ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of minister supplies.  I've been ordained with the Universal Life Church for many years and am proud to have started the Seminary.


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Thursday, August 18, 2011

Comparative Religion


Gaining a Global Perspective
Final Essay for the Master of Comparative Religion Course
By Rev. Daniel L. Moore

            The world is changing.  The United States is becoming less and less a "Christian" nation.  Neighborhoods that used to be predominantly Protestant, Catholic, or Jewish are now receiving those who are Muslim, Buddhist, or Hindu.  Further, there has been an increase in interest in older religions such as Wiccan and various types of paganism.
            As a minister, I believe we must be able to work with those of other faiths.  We can easily go into our own religious or denomination corner with the idea of separation for "purity" sake or we can actively engage all we come into contact with.  Religions that emphasize conversion require its followers to "go into the world and make disciples of all nations."  But to do so does require some knowledge of the other religions. 
This course is an absolute necessity for any minister of any faith.  As the communities and work places become more mixed, we need to be aware of the differences and similarities between the various religions.  Further, as a part-time Protestant chaplain I encounter people seeking guidance who are not Christian.  So this course comes to me as a welcome addition to my education.
            One of the strengths of this course was the wealth of resources I was directed to.  I was able to find many of the various sacred texts needed to study.  I have been studying these other texts in between lessons to help me gain a broader understanding of the world's religions.
            This course was very in-depth in content.  I realize that this was a very challenging task for the course developer to take on.  The material and the scope of this subject are such that it is possible to make two courses to cover a total of 40 weeks between the two.  I must congratulate Rev. Kythera Ann for her ability to put together such comprehensive course and avoid the temptation of just skimming a topic here and there.
            The illustrations given in each lesson were very helpful.  They added "flavor" to the lessons.  Along with the illustrations were the many scholarly quotes and footnotes that I found useful as well.  The charts were all helpful.  For me, I like to see things as part of my learning style.  Having a chart gives me something to evaluation in a simple, direct fashion.  The chart in lesson 20 was real illuminating to me.
            One criticism I have of this course is the occasional website links provided were broken.  This is not the fault of the course developer.  The Internet is dynamic place with new sights being posted, old ones being updated, and some being deleted.  The one recommendation I would have is that this course's links be reviewed quarterly.  Also, I would recommend the first lesson include some administrative instructions about notifying ULC about links that are broken or no longer active.  This is the only criticism I have.
            I highly recommend this course to any minister of any religion.  I would also encourage Rev. Kythera Ann to develop other courses and would be happy to study the material.  Blessings to all who take this course.
           
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Thursday, August 11, 2011

Looking for the Spirit

Looking for the Spirit
(One mans journey)


The well integrated person might be defined as the person who has brought the spiritual, the emotional and the physical into harmony. The person who stands on their own two feet is a person in whom the spiritual hold reins over the emotional and physical levels with complete freedom to direct them for the total good of their personality. To dream your life away is not the same thing as to live it.

There are many religions in this world, each have their own beliefs and traditions, however each of them teach one thing, a person must open themselves to their own  inner spirit and let the divine spirit take over and guide them. In Christianity, in the words of Jesus Christ “The Kingdom of God cometh not with observation: Neither shall they say, Lo here! Or lo there! For, behold, the Kingdom of God is within you. (Luke 17:20-21).

If you open your inner spirit to the divine spirit and to your kingdom within you, you will be strong with divine strength and you will hold both your emotional and physical life in your hands. If you reject your inner spirit you will find you are only half a person because the whole of a person in the eternal design of the Divine is a person standing on their own two feet and made divine. A human worthy of the name is a human who can stand on their own two feet and face reality.
They are a person who has allowed their God experience to transform their life at the deepest levels of their personality. If humans are to live a truly human life the divine spirit must dominate and order the instinctual and sentient levels of existence, where the instinct holds primacy, life is reduced to a mere animal existence, this is what makes humans different from the animal kingdom, we call it Choice and we make choices throughout our whole life, to have Love, Hate, Compassion, Kindness, Envy, Jealousy, Fear, Anger, Prejudices and many more. It is the choices we make that define us as human beings, and it is how our fellow human sees us through their eyes and what they see, is our personality.

As in all things universal there is a forward and backward movement and it is through choices and living experience that we either regress or progress and through these our way is either towards our inner spirit or away from it.

If we can embrace and accept our inner spirit we can embrace the Divine spirit and it can guide us through our lives as fully human beings and hopefully lead to better choices and quality of life. Divine guidance draws together into harmony all our levels of knowledge and intuition, and leads to a quiet confidence, far from the stubbornness and contentiousness of a human who is merely opinionated.

Therefore it is up to each human being to make the choice to seek their inner spirit in order to find the Divine spirit, to find a better life for themselves, to let the Divine guide them in their life, to find that connection to their own inner Kingdom of God. We are all born with an inner spirit no matter what we believe in and it is up to us alone to take that journey, that path, that road, that leads us to our own kingdom of God. That inner sanctum of Peace, Kindness, Forgiveness, Understanding and Compassion. Our own truths of life and love.

Love, what does this word mean? , for such a world re-noun word so many humans fail or have forgotten throughout life, throughout the ages its true meaning, it comes in so many shapes and forms and we use it to define so many things, objects, nature, experiences. But do we really understand it? Is it universal? if so, why do we fail to use it for the betterment of our humanity and inner self. Is it a life force of its own alive and waiting to be invited into our lives, is it supernatural? Where does it come from? How far does it reach? .So many questions have been asked and will always be asked about this phenomenon.

But it seems that love is the centre of human life. In Buddhism, in the words of His Holiness the Dalai Lama, “Love and compassion ... are the source of human happiness, and our need for them lies at the very core of our being”.

Most humans have their own personal and individual understanding of what they call love a human love and this from what we know comes from the moment we are born into this world, the bonding between parents and child. A child through its early years will always crave love from its parents and as the child grows they become self-conscious, a love of self, then as the child attains adulthood they become other-conscious, a love of others. It seems from the moment we are born love is there.

Most humans feel the need for love we find it enriches our personalities and it can guide some of the choices we make through our life. It gives us emotional feelings when we interact with other humans or see something beautiful that takes our breath away. So love must be something we choose to accept into our life, yet as an infant how do we make that conscious choice to love. The first thing an infant receives from its parents is their conscious choice and will to love the child they have given life to, therefore their love emanates from them to their child. As the child reaches adolescent they become more self-conscious and use the love they have received to gain their own experiences of love, in themselves, in relationships, in nature, in objects, they begin to find their own way through life. At the reaching of adulthood we find we become more other-conscious, we see how others perceive us, our personalities, our choices, our actions, the life we lead, we tend to love other things of less importance, our homes, cars, jobs, wealth, outer appearance. It seems we have a tendency to stop loving ourselves in order to gain approval from others.

Love is a good thing, it is an unseen force which grows when given unconditionally, it tolerates, it helps, it is always willing to demonstrate its good will, it brings many wonderful experiences into our lives and to do this we seem to need to start to love ourselves again, to accept and respect the love that is in us already, to accept and respect ourselves and when we do this we become more accepting of others, more loving of others , when we love unconditionally we are freed from hate, fear, anger, prejudices , we give love without looking for it in return, we give wantonly, willingly, wastefully, for we cannot love others without loving our-self first, if we have no love for our-self, how can we offer love to others. Therefore love emanates from us again and is passed on from one human to another and this is done by choice, we have to choose to love and when we choose to love, we change and when we change our life changes with us.
Many religions believe that unconditional love is linked to the spiritual realm, that it is not just a mere feeling or emotional reaction, if so, then, it seems we make a spiritual choice every time we give or accept unconditional love, therefore this spiritual choice would have an effect on us at our deepest levels of our inner spirit.
It is not easy to bring love, harmony and unity into modern life; one must take control on one’s self, to keep one’s self in the present, not in the past, nor in the future, but in the now.
The goal of a human being is not death but life. Human emotions are hard to control, however it is better not to repress them as they can give the basis for an enrich life, they offer the privilege of being deeply moved at the sight of beauty or the suffering of another, the pleasure of a work of art, the joy of a friendship, appreciating the situations in life which places you and others with you come in contact with, personal experiences and generosity prompted by affection.
Emotional reactions are not a weakness you just have to see the cause and take care of it, if someone hurts you emotionally or if you fail at something don’t be embarrassed by the emotional reaction you have, it’s nothing to be ashamed of and don’t just put it aside either because it’s not without significance.
Try to be honest with yourself, try to discover why you reacted that way, only then will you be able to do something about it, so every surge of emotion can lead to a deeper self knowledge and self possession if you recognise and accept it for what it is. The authentic spiritual life is not one devoid of all emotion, it’s one where the emotion has been given its proper place by the spirit self so it no longer opposes its self to a divine life in a person.
Blinded by self deception we have forgotten that dignity does not depend on the quantity of what we have or posses, but on the quality of interior life, it does not depend on what we do but rather who we are, it’s the depth of our spiritual life that reaches out to embrace the divine and others, the abundance of material goods won’t add anything to our personality, it might make you appear well off but it won’t actually make you so, wealth and power are themselves not bad, however when they become an indispensable condition of human worth that’s when they corrupt, they will stifle the inner life if they are valued more than the riches of the spiritual life, so we should stop for a few moments and have a look at our lives to appreciate the beautiful things in life and learn to love freely and wastefully. The spirit life will gradually transform our life from within, if we let it.
If we refuse to accept ourselves as we are we will never build a full life for ourselves because we will spend most of our time wishing we had the tools that others have to build their life, without recognising what we all ready have at our disposal, however we should not refuse to acknowledge our limitations as it would be damaging to deny their existence as they will not go away, we should accept them as they are neither exaggerating or minimizing them, realize, accept your limitations as well as your possibilities for development. A genuinely humble person fears nothing not even them -selves, they are not afraid of acknowledging their good works or limitations, of others or their environment. Always accept yourself but in reflection to others.
There is a hunger for happiness which is planted in the depths of the human heart, it is a reality of the spirit self. We should gratefully accept the pleasures which are a gift of the divine to help us through our life journey and should always seek to lift ourselves above ourselves in order to lift others. Some -times we must forget ourselves, to become self forget full in order to find true joy.
If we want to have a better communication with the deeper parts of ourselves, we have to learn to stop for a moment and with complete honesty, reflect, evaluate and decide on the course of action that our life is in, does not mean living differently to everyone else, for every aspect in life can enrich your life if you reflect on it and make it your own. The path of spiritual and personal reflection will lead to a fuller awareness of one’s life and to do this one must concentrate. Concentration is not a mode of doing but a way of being. When problems arise one needs to concentrate on one problem at a time and then move on to the next one , not problems of the past for what’s done is done, not problems of the future for that has not come, but problems of the now, the present, also the good things we do today make tomorrows history. We tend not to take notice of the present as it is of short duration, yet it alone counts the most because it alone is in our hands. Don’t neglect a single moment in life for each moment is very important in the weaving web of life.
There seems to be only one place to find your inner spiritual self in order to reach the divine creative powers that surround all things and that is through your heart and mind, through prayer and meditation we find peace and solace, we can cleanse ourselves of fear, envy, jealousy, malice, despair and sorts of additions and yet there is no set way to pray or meditate, it seems there is no need to go to church or to need a man made altar or what position or words should be used or what day it is, we are all unique individuals, but as long as we all use our hearts and minds to find our own true path there should be no reason why we can’t reach the divine creative powers around us. One needs to have faith in oneself before having faith in the divine powers, faith to hear the truth when it is spoken, faith to listen to your heart to find the answers we seek when they come to our mind, faith to find our inner spiritual self.
I have come to believe that every thought that comes to my mind is a prayer, I have started to learn to use the altar that is in my heart and therefore I try to think of only good thoughts.
 I was born into the RC(roman catholic)faith, but from my teens onwards I had lost all faith in the church, I didn’t even know if there was a Divine power, however as I progressed through life I began to wonder what if there is. I am no different from the next human, I have made some bad choices in life and I have made good choices too, but only recently have I begun to stop and think about those choices and now I do this all the time, not only has it lead me to a better understanding of myself but of others as well and so once again I progress forward. Through this progression I have found some of my inner spiritual self and it has lead me to wonderful things, like true love or appreciating the important parts of life, like friendship, nature, words, music, peace, stillness, healthy emotions, goodness.

If to me this is what is meant by a well integrated spiritual person then my journey continues and what a journey it will be. So if I can get this far, why can’t we all get that far. It would be a new beginning and a wonderful journey together and a journey of love.

“The more we choose to love the more love spreads, the more spiritual we become”.




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The Universal Life Church is a comprehensive online seminary where we have various classes in Christianity, one on Wicca, along with several Pagan courses, more than a few courses about Metaphysics with more being added regularly.

 

Tuesday, August 9, 2011

Comparative Religion

Final Essay……Comparative Religion (course by Kythera Ann)
 
 
It has been some weeks since I finished reading and re-reading the materials that comprised the Comparative Religion course and now feel that I am ready to write the final essay. 
Initially, I would like to express gratitude to the Reverend Kythera Ann for putting together an excellent course on Comparative Religions, Part One.  The format of the course and the fact that it was an in depth overview and introduction to the study of Comparative Religions was truly refreshing.  Usually, courses on Comparative Religion end up presenting an extensive look into various religions with sidebars that attempt to explain  how they are similar or dissimilar. Because of this introductory format, it was relatively easy to establish a foundation on which a study of the various religious traditions could be started. 

I enjoyed the sections that explained the difference between exoteric and esoteric aspects of the religious experience and how that expresses itself in society among various cultures.  As ministers, we certainly should be aspiring to enter the inner courts of that temple and as such should be familiar with the various initiations that are required. 

Although the esoteric tradition was adequately represented , it might be interesting to expand the section on the mystical tradition, a tradition that pervades every religion  and in addition explain the difference between esotericism and mysticism.  

The pursuit of these "isms" have been accelerated  in modern society as people search for a new way to delve into their own spirituality.  The old is quickly passing away as those so inclined turn to alternate expressions and find that they can go directly to their inner selves and find the strength and solace that the exoteric religion traditions have failed to provide. 

In an attempt to protect the "truth" or their version of it, traditional religions have thrown the baby out with the bath water.  Centuries of greedily guarding the message from those who were not prepared for it unfortunately crystallized this stance in a system that became rigid and dogmatic. It has never recovered …nor can it…To this day, traditional religion devotees adhere to the exoteric rites and rituals of their tradition and have no interest in pursuing further.  That is left to the meanderings of the select few (saints and mystics).  

Ironically, we all possess the faculty to delve deeper and to understand.  After all, did not the Master Jesus tell us that we would do all that he did  and even better.  Matthew records that  the people were astonished at what he said and taught as if one having authority and not as their teachers who mouthed  meaningless doctrines and laws. As exhibited in the example of Jesus, we too are able to speak with authority as masters of our own lives. We are searching for their own individual truths separate from the dogmatic "truths" of  established institutions. When faced with this pursuit, it is easy to follow a path of esoteric and mystical experiences unhampered by rigid rituals and established doctrine.   

I am not sure where I read or heard this but it seems to express what I am attempting to convey…..  

Esoteric thinking is concerned about a sincere interest in investigating different levels of consciousness and viewing them as "way stations" and not as obstacles in your search for God/Truth.  

Mysticism, on the other hand, focuses on reaching God/Truth in the most direct manner as possible and as such is an intensely personal journey that cannot be expressed in ordinary terms.  

In short, the mystic wants to reach the destination as quickly as possible and the esotericist wants to learn  about the landscape on the way.  

While I was reading the weekly lessons, I was also reading a self selected text that presented all religious traditions and belief systems written under current scholarship.    Michael Molloy's, Experiencing the World Religions  Tradition, Challenge and Change provided  an excellent backdrop for the course.
Hopefully, this course will be the first of a series examining the various aspects of the study of Comparative Religions. I anxiously wait……
  
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The Universal Life Church is a comprehensive online seminary where we have classes in Christianity, Wicca, Paganism, two courses in Metaphysics and much more. 
 
Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.We also offer many free wedding ceremonies for your use.  
 
 I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.    
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